Mysteria
Tsagaan Salaa — White Pass Rock Paintings

Tsagaan Salaa — White Pass Rock Paintings

Цагаан Салаа · Tsagaan Salaa · White Salaa · Baga Oigor Rock Art

Neolithic to Mongol Empire (6000 BCE – 1300 CE)·Neolithic Altai, Afanasievo, Chemurchek, Karasuk, Pazyryk, Xiongnu, Turkic, Mongol·🇲🇳 Bayan-Ölgii Province, Tsagaannuur, Altai Tavan Bogd NP, Mongolia

Altaihunters · CC BY-SA 3.0

About

About Tsagaan Salaa — White Pass Rock Paintings

Upper Tsagaan Gol (White River) valley within the Mongolian Altai World Heritage complex preserving over 10,000 petroglyphs and pictographs on 15 km of glacially polished argillite and sandstone. Sequence from Neolithic elk-moose (6000 BCE) through Afanasievo-Okunev masked shamans, Chemurchek-Halstad stelae, Scythian animal style, Turkic horsemen and Mongol tamgas documents the Altai as a Holocene cultural crossroads at 2100–3300 m altitude. The sacred White Pass (Tsagaan Salaa) itself carries huge deer-stone-like anthropomorphs and a unique library of Old Turkic runiform inscriptions overlooking the Baga Oigor river confluence with glacial moraines as natural frames.

Why it mattersCore zone of Mongolia's only UNESCO rock-art property; 8-millennia visual stratigraphy at extreme altitude proving year-round Holocene occupation above 2800 m.

Open questions

Mysteries & theories

Mysteries

  1. 01Why massive Baga Oigor river boulders carry Siberian elk far south of historic range
  2. 02Origin of Halstad-type masked figures linking to Okunev

Theories

  1. 01Summer aggregation sanctuary synchronised with ibex migration through White Pass
  2. 02Funerary art for high-altai kurgan fields below Tsagaan Gol

Theories are interpretations, not findings. The seal above tells you how much scholarly weight the place carries.

History

How it came to be

Built
c.6000 BCE – 13th c. CE; Bronze peak 3000–1200 BCE
Period
Neolithic to Mongol Empire (6000 BCE – 1300 CE)
Culture
Neolithic Altai, Afanasievo, Chemurchek, Karasuk, Pazyryk, Xiongnu, Turkic, Mongol
Builders
Altai pastoral communities sequentially occupying summer high pastures
Purpose
High-pasture sanctuary and clan burial-rock marking seasonal migration and funerary rites
Abandoned
13th c. with shift to lower pastures; revered as ovoo-shrine to present
Rediscovered
1970 Mongolian-Hungarian expedition; 2004 UNESCO inscription research
Excavation
Excavation ongoing
  1. 6000–4000 BCE

    Elk-moose Neolithic peckings

  2. 3000–1800 BCE

    Chemurchek stelae and masked shaman figures

  3. 2011

    Inscribed as part of Petroglyphic Complexes of the Mongolian Altai UNESCO 1440

On the ground

Structures & features

49.3330° N · 88.2500° E · 2850 m · 3 mapped features

Gallery

Photos

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